Miss Florida 1928

Back of picture reads: Madeline Genkin taken at Jacksonville Florida in 1928 when she was Miss Jacksonville & Miss Florida.
Labels: Images, Photographs

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9 3/8 by 7 1/2 in. (23.8 by 19.1 cm.)If you wonder what impact year of creation, edition, signature etc. have on art auction prices, check out the history of pricing (collected by ArtNet)
DESCRIPTION
mounted, signed, annotated, and stamped by Cole Weston on the reverse, 1930, printed later by Cole Weston from his father's negative
LITERATURE AND REFERENCES
Conger 968; Edward Weston Nudes, p. 83; Photography and Modernism, pl. 75; Through Another Lens, pl. 29; Edward Weston's Book of Nudes, pl. 39
CATALOGUE NOTE
The full catalogue information for this lot is as follows:
mounted, signed, titled, dated, and numbered '227N' by Cole Weston in pencil and with the 'Negative by Edward Weston/Print by Cole Weston' stamp, on the reverse, matted, 1930, printed later by COLE WESTON from EDWARD WESTON'S negative
Title Nude (Charis, Santa Monica)
Medium gelatin silver print, mntd
Size 9.5 x 7.5 in. / 24.1 x 19.1 cm.
Year 1936 -
Printing/
Casting 1951
Edition ed.100
Cat. Rais. Conger, 968
Found./Pub. Brett Weston, prntr
Misc. Signed, Stamped
Sale Of Sotheby's New York: Tuesday, October 16, 2007 [Lot 194]
Photographs
Estimate 25,000 - 35,000 US$
Sold For 91,000 US$ PREMIUM Currency Converter
Title Nude - Charis, Santa Monica (from Fiftieth Anniversary Portfolio)
Medium gelatin silver print, mntd
Size 9.4 x 7.5 in. / 24 x 19 cm.
Year 1936 -
Printing/
Casting 1951
Edition ed.100
Found./Pub. Brett Weston, prntr
Misc. Signed, Stamped
Sale Of Sotheby's New York: Tuesday, October 17, 2006 [Lot 139]
Photographs
Estimate 20,000 - 30,000 US$
Sold For 52,800 US$ PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.4 x 7.5 in. / 24 x 19 cm.
Year 1936 -
Printing/
Casting Later Imp
Description EDWARD WESTON Nude, 1936 gelatin silver print, printed later by Cole more ...
Edition no. 227N
Found./Pub. Cole Weston, pub.
Misc. Signed, Inscribed, Stamped
Sale Of Christie's New York: Tuesday, October 14, 2008 [Lot 335]
Photographs
Estimate 8,000 - 12,000 US$
Sold For 20,000 US$ PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.5 x 7.5 in. / 24.2 x 19.1 cm.
Year 1936 -
Printing/
Casting Later Imp
Misc. Signed, Inscribed, Stamped
Sale Of Christie's New York: Thursday, February 15, 2007 [Lot 95]
Photographs
Estimate 4,000 - 6,000 US$
Sold For 18,000 US$ PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.3 x 7.5 in. / 23.7 x 19 cm.
Year 1936 -
Printing/
Casting Later Imp
Description EDWARD WESTON (1886-1958) Nude, 1936 gelatin silver print, printed more ...
Misc. Signed, Stamped
Sale Of Christie's New York: Wednesday, February 20, 2008 [Lot 190]
Photographs
Estimate 7,000 - 9,000 US$
Sold For 13,750 US$ PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.5 x 7.5 in. / 24.2 x 19.1 cm.
Year 1936 -
Printing/
Casting Later Imp
Found./Pub. Cole Weston, prntr
Misc. Stamped
Sale Of Christie's New York: Wednesday, October 18, 2006 [Lot 313]
Photographs
Estimate 5,000 - 7,000 US$
Sold For 12,000 US$ PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.1 x 7.5 in. / 23.2 x 19.1 cm.
Year 1936 -
Printing/
Casting Later Imp
Misc. Signed, Inscribed, Stamped
Sale Of Christie's New York: Thursday, October 18, 2007 [Lot 285]
Photographs
Estimate 5,000 - 7,000 US$
Sold For 10,625 US$ PREMIUM Currency Converter
Title Nude (Charis, Santa Monica)
Medium gelatin silver print, mntd
Size 9.4 x 7.4 in. / 23.8 x 18.7 cm.
Year 1936 -
Printing/
Casting Later Imp
Description Edward Weston (American, 1886-1958) Nude (Charis, more ...
Misc. Signed, Inscribed, Stamped
Sale Of Bonhams & Butterfields: Wednesday, May 21, 2008 [Lot 185]
Photographs
Estimate 5,000 - 7,000 US$
Sold For 8,400 US$ PREMIUM Currency Converter
Title Nude in the doorway, Charis, Santa Monica
Medium gelatin silver print
Size 9.4 x 7.4 in. / 23.8 x 18.7 cm.
Year 1936 -
Printing/
Casting Later Imp
Description EDWARD WESTON Nude in the Doorway (Charis, more ...
Misc. Signed, Inscribed, Stamped
Sale Of Phillips de Pury & Company London: Saturday, May 17, 2008 [Lot 205]
Photographs
Estimate 3,000 - 5,000 BP (5,915 - 9,859 US$)
Sold For 4,000 BP (7,887 US$) PREMIUM Currency Converter
Title Nude
Medium gelatin silver print, mntd
Size 9.4 x 7.5 in. / 23.8 x 19.1 cm.
Year 1936 -
Printing/
Casting Later Imp
Found./Pub. Cole Weston, prntr
Misc. Stamped
Sale Of Phillips, de Pury & Company New York: Thursday, June 7, 2007 [Lot 121]
Photographs
Estimate 5,000 - 7,000 US$
Sold For 7,350 US$ PREMIUM Currency Converter
Labels: Art, Collecting, Events, Images, Photographers, Photographs
Each photographer was shown into a studio room that contained an assortment of interesting props. Each was also given a dozen sheets of test pictures for selecting one to three models. Working within the confines of this one studio room and with these particular props and subjects, the photographer was then to let his imagination loose and make any sort of photographs that came into his mind -- portraits, still lifes, figure studies, abstractions or fashion pictures.The most recent photo she's shared comes from photo-journalist W. Eugene Smith, who was at the time a staff photographer for Life magazine. There are 20 more photos, little 2 & 1/2 inch squares, which I'm showing here -- not just because of their nudity, but because of the text published along with the photos.




W. Eugene Smith, an intense, congenial, 33-year-old photographer whose work we have admired for the past decade, approached the Studio 61 project with some reluctance. To Gene, a photograph is no simple matter of tripping a shutter. It is a profound personal experience. He insists on becoming, through his camera, intimately involved in his subject. He approaches the scene of picture making with a "desperate terror" that he will fail to record the perfect picture. The perfect picture, he explains with passionate vagueness, is a "three-dimensional, or mental essay" on the subject, and anything less than this is a humiliation just short of death.The text continues to say that the photographer spent from dusk to dawn at the studio and still, "as usual, he was not satisfied with the results."








I had just returned from Spain and a story that had involved my emotions to the exhaustion point, when it was suggested that I do this trick for the Workshop. All right, I thought, for once I would do pictures in which there was no need to be emotionally involved.At the risk of sounding like your Art 101 instructor, here's what fascinates me about Smith's words and work...
In that night of work, the nearer I got to shooting, the more upset I got. I soon realized that I couldn't compromise my integrity. I had no definite statement to make with a subject brought illogically into an assortment of props. I was trying to compose nothing into nothing. What I am interested in, as a photo-journalist, is truth. You would not ask Arthur Miller to write an Olsen and Johnsen musical. Nor would you ask William Faulkner to write an advertisement for Maidenform brassieres.
I objected to the layout treatment given my pictures. There were arbitrarily cut into twenty small squares by the editors. I never compose in squares, and when I do compose with the camera that I used that night -- a Contax -- I compose to the edge. Most of the time that night, I was searching and operating the camera for the sole purpose of relaxing my subject. I started taking pictures to build to something in the same way that a play is rehearsed; you allow the the thing to grow. (How many times have I taken a three rolls of of pictures as fast as I could! Just to get the subject to bored and unaware of of the camera.) Sometimes I wouldn't even have bothered to focus.
I feel that these odd scraps of pictures should not be published. No one would think of playing all the disconnected musical fragments Beethoven wrote in the construction of a symphony.
I aim to devote my camera to sincere presentation of character. I want to express this character accurately. Recently, I withdrew a print from an exhibition of mine -- a print that several critics had called one of my best photographs. I withdrew it because, since taking the the picture, I had come to know the subject better. My understanding of that person had changed; I had lost respect for this person and did not believe that he deserved the dignity that the portrait conveyed. To me, then, the picture was a fraud.
I would like to take my Studio 61 subject, study her for weeks, and then photograph her again. Perhaps, then, I could show in pictures what she truly is, who she is, why she is.








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THIS PHOTO IS FROM A PROFESSIONAL PHOTOGRAPER AND REPORTER FROM ROME (ITALY)If you get it, let me know what the heck that is -- and send a decent scan too so we can all see.
HE PHOTOGRAPHED MANY BEUATIFUL ITALIAN WOMEN IN THE PERIOD 1950 - 1960.
THIS PHOTO IS 7.2 X 5.1 INCH. (18 X 13 CM) THIS PHOTO IS IN GOOD TO EXCELLENT CONDITION.!!
PRINTED YEARS AND YEARS AGO WITH PAPER AND CHEMICALS IN DARKROOMS.!!
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1) Slip of a Girl is looking for more information about this photo -- help her if you can!Discover the lurid secrets of sex and sexuality as you wind through the streets of the Jewish Lower East Side. Spanning from the 1880's to the 21st century, from synagogues to sex shops, the former shtetl will come alive with tales of Jewish prostitution, pornographers, birth control pioneers, undergarment peddlers, bath houses, burlesque performers, erotica, fetish and fashion.3) CR/LF alerts us to the legal rukus over the photos from Marilyn's last sitting -- reminding us of intellectual property rights issues as he does so.
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DIRTY LOOK--DIRTY FACEThe seller adds the following info about the photograph: "Vintage 1942, 6" x 8" Publicity Portrait of Veronica Lake as featured in SULLIVAN’S TRAVELS – (although this portrait was first used to promote THIS GUN FOR HIRE in 1941)."
HOLLYWOOD--Constance Keane--Vernoica Lake to-you-- can give the dirtiest of dirty-looks and have the dirtiest of dirty faces and still be charming. She proves this in her second stellar role of her meteor-like film career in :Sullivan's Travels," Paramount Picture to be released in February. Here she turns on that dirty look for Sullivan, played by Joel McCrea, when she finds out that the "bum" she has befriended with her last 35 cents is really a movie director rolling in the lap of luxury.
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Figurette presents a handy, inexpensive guide to the anatomy and constructions of the female figure. The photographs are designed to aid and encourage the reader in the study of art and photography, being of special advantage to the amateur artist in enabling him to further his study of art through the medium of photography. Because it is impossible to draw, accurately, from memory, the artist is encouraged to work from the photographs. Both artist and photographer, in achieving success, must develop dexterity in depicting the human form. Figurette supplies invaluable, authentic copy on proportions, lighting, posing, composition and other facets of figure art as an aid in this comprehensive study.

Twisting, turning, ever wending curves are the artistic result of the pose achieved in the study above. The netting used in both of these pictures illustrates the point that such props lose validity unless they serve to highlight contours or mood. In these cases they do neither. Photographs by Glamourarts.In case you weren't reading for comprehension -- and I suspect that's quite a few here as well as the majority of original owners of Figurette magazine -- let me point out that the (at least) three photos, including the full page one inside the front cover, are published as examples of what not to do.

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Mary Jane Fellows pulled her sweater tight in back for the effect.From On Beauty (And Its Discontents) at Square America.
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i) a collection of fifteen photographs of Greta Garbo (Gustaffson), her classmates and 'Aunt Gustafsson', chiefly original prints, one of the portraits the only print to survive from the six copies which Garbo herself ordered from a professional photographer but then tore up, ranging in size from a small passport-size portrait of her in 1918 to large school class photographs of c.165 x 230mm. (plus mounts), chiefly c.1915-1930, traces of mounting
ii) an early autograph postcard signed "G.G." by Garbo (Greta Gustafsson), sending greetings in Swedish, written in pencil, with a mock-postage stamp also drawn in pencil
[literal translation:] "May the sun of joy [shine] its rays in such a way upon you on your celebration day, may happiness not stray from you I wish that out of my heart"
Garbo delivered this card herself after school through Lisa Fager's letterbox.
iii) an autograph four-line note signed by Garbo ("G.G."), in Swedish, written in ink on a magazine illustration
[literal translation:] "...Hanne how sweet I think you are. I have seen you so many times and all equally enchanting..."
iv) two autograph postcards written to Lisa Fager by Greta Garbo's brother Sven Gustafsson, in Swedish, sending greetings from a festive Paris and from London, 1928-1930
Some of this material is illustrated in John Wallin's book Garbo: En stjärnas väg (Stockholm, 1955), a copy of which is included in the lot.
Labels: Babes, Collecting, Images, Photographs, Postcards

The Miracle Mile. These are places that no longer exist, but look/sound like they were a blast back in the 70s/80s:If you've got info, post it!
- The Slot, 575 Folsom
- The Stables, 1123 Folsom
- Red Star Saloon, 1145 Folsom (15 cent drafts and 15 cent hot dogs! OMG. I would have been there all the time!!)
- The Hungry Hole Saloon, 1190 Folsom
- Fobos, 11th and Folsom
- The Cave, 280 7th
- SF Plunge, 11th and Folsom
- Folsom Prison
- Trench
- The Bolt
Geriatric Gays, please confirm/deny. School my generation about times of the past. Thank you for your fealty.
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If the mark of a really good novel is that you think of the characters long after the book ends, then photographs of people ought to do the same. Eve Arnold’s photos do that. Even if you think you know the people in the portraits.I agree that the photos of "unknows" are even more amazing -- or is it that I am, like Deanna, intrigued by what I do not know...
And when you don’t know the people in the photographs? You long to…
In fact, if I have one complaint about Arnold’s works, it’s that I can’t find out enough. I know that photographers believe that a photo is worth a thousand words, but often they do not seem to document the details which I long to know… A perpetual problem for me, I know; but still, why can’t I find out more about Charlotte Stribling aka ‘Fabulous’? Or Girl Holding Head, Insane Asylum, Haiti 1954?I'd love to find out more about Lesbian Wedding celebration, England 1965.



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When I first saw it, was entitled, "For God's sake Ed, why don't we just buy an antenna?"Related: Can You Tune In Tokyo?
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Ever wonder how Philippe Halsman created this iconic image of Marilyn Monroe?In the spring of 1952, Halsman put his signature technique to work when Life sent him to Hollywood to photograph Marilyn Monroe. Halsman asked Monroe to stand in a corner, and placed his camera directly in front of her. Later, he recalled that she looked "as if she had been pushed into the corner cornered with no way to escape." Then Halsman, his assistant, and Life's reporter staged a "fiery" competition for Monroe's attention. "Surrounded by three admiring men she smiled, flirted, giggled and wriggled with delight. During the hour I kept her cornered she enjoyed herself royally, and I . . . took between 40 and 50 pictures."Also in that article on Halsman is a section on "Jumpology". While this photo of Halsman jumping with Monroe is not specifically addressed, Halsman claimed the act of jumping allows the photographer to capture a more real side of celebrities. He is quoted as saying, "When you ask a person to jump, his attention is mostly directed toward the act of jumping and the mask falls so that the real person appears."
In this widely familiar portrait, Monroe wears a white evening gown and stands with her back against two walls, one dark, the other light, her eyes half closed and her dark, lipsticked mouth partly open. Yet Halsman deftly avoided any explicit representation of the true subject of the picture. Using the euphemistic language of the time, Halsman's assistant admired the photographer's ability to make "suggestive" pictures of beautiful women which still showed "good taste," emphasizing "expression" rather than "physical assets." And then the assistant added, "Halsman is very adept at provoking the expression he wants."



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One of the movie's taglines was:
'YOUR PRAYERS WON'T HELP NOW, FATHER!" Hell breaks loose as terror rules the big house...and desperate men are bossed by a half-human killer! Don't dare take your eyes off the screen for a second---or you'll miss a shocking, sensational thrill!
We imagine this photo captures that 'shocking, sensational thrill.'
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In case you hadn't noticed, I am as much 'anthropologist' as 'historian' and 'smut fan' -- modestly educated in each, but mostly of the well-read self-taught variety.
The experience of beauty--true beauty, not the mimetic sign of a fictive other’s desire--is the worldly correlate of what we call immortality, the timelessness of the realm of signs. It is an individual, not a collective experience, one that finds its guarantee on the individual’s internal scene of representation rather than on the public scene of ritual from which it derives.While earlier on, Gans' adoration of Landis is quite apparent with poetic praise -- which he will again and again return too -- it's his context and tone of unapologetic anthropological study which makes me believe Carole Landis: A Most Beautiful Girl will be more than just the usual biography of a babe.
The beauty of art is a beauty of representation, of signs rather than things. Because artworks are composed of human signs, the postmodern spirit that sees natural difference as the product of cultural victimage tempts us to construe them entirely within the "socially constructed" orbit of mimetic desire and its deferral. But mimetic desire, even as a specifically human phenomenon, is founded on appetite, with which it loses contact only at the point of madness.
The prototype of Kant’s idea of natural beauty is landscape, a source of esthetic pleasure less in itself than by analogy with landscape painting. But by far the most intense experience of natural beauty, indeed, of beauty tout court, is that of human beauty. In classical civilization, this beauty was more likely to be masculine than feminine, but beginning with the troubadours and medieval courtly love, the terms "beauty" and "beautiful" have been applied more and more exclusively to women. Since the demise of the Old Regime eliminated the sacred/aristocratic notion of self-display, the norm of masculine dress has become sober and conventional, whereas women’s clothing and adornment remains attuned to displaying the body to advantage.
Some feminists have complained of the "objectification" of women in such things as beauty contests. Yet historically, the increasing insistence on feminine beauty parallels the growing equality of women. Today, when women are arguably closer to equal public status with men than ever in history, young women’s dress seems geared more than ever to the flattering display of the body. The obvious difference in the respective degrees to which sexual selection has reshaped male and female bodies obliges us to conclude that, lacking special cultural circumstances, female beauty will always be more humanly significant than masculine. Nor is this beauty appreciated exclusively or even predominantly by men. Not only do women actively seek out examples of female beauty to imitate; they are touched by it, perhaps more authentically than men. Of the many people to whom I have shown Carole’s pictures, a far greater proportion of men than women feel the need to deny her exceptionality. To my mind, this difference is attributable to the interference of the shame of masculine desire with esthetic judgment. In particular, interest in the bosom is so vulnerable to ridicule that efforts to avoid it dominate whole historical eras, for example, the 1920s, during which time men’s real tastes in women’s bodies could hardly have undergone some mysterious mutation. Women, unencumbered by male embarrassment, are much more ready to acknowledge female beauty when they see it.

I would not be writing about Carole if I saw her as one among many beautiful and talented actress whose lives were shortened by exploitation and calumny and/or unjustly neglected by history. My experience of Carole is of someone unique, and it would be unfaithful to that experience for me not to begin from the premise of her uniqueness. This leads to an anomaly that must be faced head on. How can it be that during the era when Hollywood wholly dominated the generation of images of public beauty, only one person has left us a truly beautiful public image, and, if this is so, how is it possible that this person and her images are so nearly forgotten today?Do yourself a favor and peruse the Carole Landis pages of Gans.
Although many are reluctant to admit it, a woman’s beauty begins with her body, which the glamour photograph can only suggest; with a few possible exceptions, such as the infamous Marilyn Monroe calendar, nude photography before the 1970s was either art photography or pornography, neither of which are modes of what I call public beauty. The subject of the picture says to us, "take this image as a substitute for what I cannot show you, but which I promise you is there." Yet the typical glamour shot (classically, an 8x10 black and white glossy), even of the presumably most beautiful stars, promises something it cannot deliver. The disparity between the physical beauty that the subject’s dress and comportment promise us and what our objective judgment concludes is really there is a measure of the mimetic element in our cultural perception; one is expected to sacrifice one’s judgment on the altar of cultural mimesis to the (implicitly collective) suggestion emanating from the picture itself. The spectator must supplement the image’s failure to fulfill its promise (a relative failure, to be sure, but the promise is of "absolute" satisfaction) with images of the star’s film roles, perhaps of her off-screen life. The success of the Hollywood publicity machine in determining our sense of public beauty is a tribute to the effectiveness of this sacrificial operation.


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Girlfriend & creation of the late Paul Raymond, Fiona Richmond became a columnist & a porn star (model and film), recorded an album, worked 'in the fashion industry' (how vague) &, eventually, became the owner of hotels -- with a former pig farmer.
The small photo at left is from the record's cover, via Trunk Records (scroll) who adores it. However, whatever, the record makes the #11 spot on the 20 Most Bizarre Albums Ever in Q Magazine's 150 Greatest Rock Lists Ever (2004).
According to the Crystal Palace Football Club forum, pictures of Fiona Richmond and the players appeared in an article in Men Only magazine in either the May or June 1976 issue.Labels: Babes, Books, Images, Magazines, Photographs, Sex History

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Monica Lewis was born in 1925 in Chicago, Il, and went from hosting, at 17, her own radio show in New York to become an accomplished pop singer and jazz stylist, television personality, and film star.she paused for (and sometimes steered clear of) romantic entanglements with Ronald Reagan, Frank Sinatra, Ed Sullivan, Herman Wouk, Sidney Sheldon, Kirk Douglas, Richard Rodgers and Milton Berle.(Shown at right with a young Ronald Reagan.)

Seldom does a fruit inspire such lusty thoughts. Wile no doubt part of the sexual confusion is due to the 

After an impromptu jam session, she worries, "Maybe I don't have it anymore."For more, read about the recently (September, 2007) announced rights for her biography, Be Bop, Borscht and Banana Pie, here. (I hope it's published soon; I've got room in my 'to be read' pile.)
"You're like fine wine, you get better with age." He assures her, "And you're gonna get those Russians drunk."

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I painted the room a dark rosy red and made traverse draperies of black to cover the one window. It was a warm womb for long Saturday afternoons with the Met playing softly on the radio. I totally lost track of time with the birthing of amazing black-and-white photos. Each was a miracle, over and over again. I'm as fascinated with them today as I was 56 years ago.If the photo drew me, the commentary mesmerized me.
There was a small downside. As relatives and friends learned of my hobby they would press exposed rolls upon me to develop. I did a few. Oh, it was agony! Drudgery! Dreary, repetitive, unartful, bland photos. (Long before automatic cameras made even dumb photos at least in focus and properly exposed!)
Not all of the requests were refused. Jerry, smirking a little, produced a roll given him by his young brother Tony, who worked in a neighborhood beer store. Tony asked that I pul-eeze develop a roll for him. He'd been my booster since I met him as the 14-year-old son of my landlady, and he carefully kept track of telephone calls for me. His roll had been shot in the back room of the beer store of ladies of questionable reputation and groping young men, who were not exactly Ivy League! There wasn't any nudity, but a lot of hormones flowed! The props and background were strictly cases of beer. It would be pretty tame stuff by today's standards. But the photos were quite funny actually. If I can locate a negative later, I will share.
On another occasion Jerry produced a roll given him in strictest confidence by a handsome and successful young businessman in Grand Rapids, his customer. He implored Jerry to be absolutely discreet with the photos and negatives. I took it seriously and developed and printed the roll, all full of admiration for the beautiful photos and didn't keep a single one. Jerry then yielded the tasteful prints to his customer.
They were of a gorgeous young woman totally in the buff, posed 16 different ways. For many years, when seeing the handsome man on billboards touting his business, I would get a secret tickle. He married the girl and they raised a large Catholic family.
The 4x5 I am pulling out of the fixer in the photo above showing a gal in her black bra, was Rose Bottegal, the wife of Jerry's Army buddy Aldo. He and Rose visited us in 1949, and while on the water in a rowboat on a steaming day, Rose shed her blouse. Wearing just her bra, she said "Just make believe this is a swimming suit top."



This could just as well have been captioned "Our Wedding Night or How a Bad Photo Resulted in a Lifetime Hobby!"
Jerry's German camera turned out maddeningly random good or bad photos. Of course it was because we didn't know about setting it for distance, let alone shutter speed and f-stop. We posed this morning after our wedding in front of the hotel where we spent the first night of our married life. The picture turned out so badly I was motivated later to take the camera to a store to learn how to operate it and was sold a light meter. The rest is history: the beginning of better photos and a lifetime hobby.
In the hotel room on our wedding night Jerry suggested I bathe first. Avoiding his eyes, I took a few things from a small suitcase into the bathroom: nightgown, toothbrush, and little round plastic box from Dotty's doctor.
What a long day; it felt like it had been two or three. The shower was refreshing and good. I donned the nightgown Dotty gave me at a wedding shower. The delicate tea-rose rayon fell to the floor, skimming the body lightly, bias cut following all of the curves and hollows, wide lace panels defining upper areas. It was chaste but alluring I decided, viewing a mirrored image. Then panic struck.
How would I get from bathroom to bed?
I fidgeted there in the bathroom, trying to figure this out. I wasn't used to parading around in front of men in a nightgown. Suddenly in great relief I noticed my blue satin raincoat hung on the inside of the bathroom door, and put it on over my nightgown. I crept out to the bed shyly and quickly slipped under the sheets, raincoat and all. Jerry smiled slightly and went into the bathroom himself.
The first big hurdle in married life had been met and resolved. I shed the raincoat while Jerry showered; soon he joined me under the sheets. Appropriate events ensued.

In this 1950 photo we were at a bar owned by Jerry's cousin Al Cimarelli and his wife, Jenny. See the "modern" shape of the bar and the chrome barstools. The seats were surely upholstered in dark red vinyl!The worry and wonder (now) of what happened to Anne:
Attending a PSA (Photographic Society of America) convention in Detroit the following year with photographer friends from Grand Rapids, we heard a lecture by Olga Irish, a Brooklyn portrait photographer. She chose me from the audience to come on stage and be used to demonstrate her lighting techniques – fully dressed of course. The next day the Detroit Free Press carried an article about the convention with a large photo of me posing, and all hell broke loose. One of the cousins was appointed to phone Jerry to enquire about my being in Detroit without him, staying in a hotel, not phoning them, etc., etc., all a bad thing in the eyes of these very decent, family-oriented relatives. Jerry wasn't exercising control. I lost favor fast.

That’s Jerry’s Uncle Jim holding his son, another Jerry, on his lap. His wife, Anne, sits in the middle. They spent that evening at our apartment, but we didn't see a lot of them. Anne was a little special, and she had spunk. She was quite pretty, dressed nicely, was animated, imaginative, and intelligent. She had talked Uncle Jim into changing the vowel at the end of their name to make it seem less Italian.From brunette to blonde...
Their life changed drastically when Uncle Jim discovered she was having a romance. Jerry told me, "Uncle Jim got rid of her right away. That day." Indeed, she disappeared from sight and conversation. There's so much left wanting here that I want to scream. A child raised without his mother. A woman probably impoverished overnight. Was she so guilt-ridden she didn't seek legal help? Was she so fear-filled and accustomed to that kind of "justice" she simply accepted it? Hers is the saddest story I know. I should say "theirs."


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Allan Grynnerup lives in Denmark where he has been an actor since 1981. It wasn’t until 1990 that he seriously began his interest in photography, largely to learn something about himself and his own sexuality.More of Grynnerup's erotic works here.
“I am still fascinated about how many ways you can define motive in a photo,” he says. “When doing a sexy photo shoot, I always try to find the borderline between the erotic and the pornographic. It might be something as subtle as a slight difference in light, camera angle or choice of lens.
“Erotic expression is of course always difficult to capture. It depends not only on the person perceiving the photo but also on the model who is sending the message to the viewer. It’s interesting to me, the varied feedback I get on the same photos -- a range from joy to indignation. It really does come down to what each person brings to a photo in terms of attitude, experience and history. Naturally, the biggest challenge is to communicate and share the experience with as many people as possible.”

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The details of what the viewer could do, would do if given the chance, was all inside their own heads; viewers were therefore their own directors. But with porn and video the action was no longer inside our own heads, others directed it. All we had to do was add lube and work our hands.I'd love to hear what you have to say, so if you promise to go read it & comment, I promise to post more images later today...
Sometimes I am convinced that what most people are complaining about when they say they hate porn, even wanting to restrict it further, is not that they are against publications or films which are solely for sexual arousal and release but rather that they are unmoved by it. Porn has in many cases removed the imagination of the viewer, directed us not as we desire, but forced us to see things which remove the mystery. We no longer have time to be seduced by the people before us before we are tossed into the action; graphic images of genitalia spread across our screens before we've even decided we'd take him or her home.

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"We are the Stonewall girlsChant sung "Rockette style" by a "chorus line of mocking queens." Duberman, Stonewall, p. 200.
We wear our hair in curls
We wear no underwear
We show our pubic hair...
We wear our dungarees
Avove our nelly knees!"
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A tense silenceTo Orson Welles:
Grips me Surrounds me
Grounds me to the
Messy floor Around me
No voice No wind No rain Just silence will remain
Around me What a fate
‘Too late cried the Raven, Too late'
Even when you are deadTo Noël Coward:
You are not safe,
Not out of reach.
No more BodyTo Ernest Hemingway:
To hold on to
While you Sleep
Just the Sheet. What a cheat!
Losing you
Feels like A fisherman feels
Who loses his catch He thought he had
So securely
Hooked
While piercing
The gills of his prey.


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In 1907, Annette and her father left London to seek greater fame and fortune in America. New York theater operators, however, were not impressed and found her swimming costumes offensive to American moral sensibilities. In spite of the General Slocum disaster little progress had been made in teaching women to swim and Annette was appalled by the cumbersome dress and pantaloon combinations that prevented American women from swimming. "I can't swim wearing more stuff than you hang on a clothesline," she reportedly said before walking on to Revere Beach near Boston wearing a one piece bathing suit that exposed her shapely form and bare legs. It was an act of defiance that resulted in her arrest and imprisonment for “indecent exposure.”
When her case came to trial she admitted violating the law but asked the judge how many more women would have to die because they didn’t learn to swim? “What difference is there from these legal costumes than wearing led chains around our legs?” She brought to court a man’s suit onto which she had sown leggings, making a one piece suit that technically conformed to the law, which required women to be covered from neck to toe. The sympathetic judge agreed to drop the charges against her, in return for her promise to only wear this swimsuit. The resulting newspaper headlines and outpourings of public support tolled a death-knell for Victorian attitudes towards women's swimwear and fashion and gave young women and girls a role model and encouraged them to swim. It also made Annette Kellerman a star.


In vector momentum terms Kellerman begins in the movies fully clad in 1909, bares her legs in 1914 (AK1410) and is fully nude in 1916. Covered to not-covered in seven years--and that's not just the story of Kellerman, it is the story of the era.In the 1911 film The Mermaid, Kellerman became the first actress to wear a swimmable mermaid costume on film -- and in 2006, MermaidFX is said to have created a line of costumes based on the designs worn by Annette Kellerman (and claims to have the rights to her name & copies of Kellerman films -- which I find no proof of, nor reasoning for).
Kellerman's nudity is not Hollywood's first, but she is the first big-name star to appear à natural on the big screen. And the first to display an active role as opposed to a static poser, a relative modesty difference.

Then in 1916, she was nude in A Daughter of the Gods.In it, Kellerman plays a girl who, disconsolate after the death of her bird, hurls herself into the ocean only to be reborn as "Anita, a daughter of the Gods," also described as "a mysterious beauty." A convoluted plot involving characters with names like "Chief Eunuch," "Fairy of Goodness," "The Sultan," and "The Arab Sheik" results in Anita vanquishing the "Witch of Evil." Though the film, like Neptune's Daughter, had a complex narrative and bewitching visual effects, it was Kellerman's unclad figure that formed its centerpiece. "Beauty is the keynote of the film. Beauty and symmetry of the female form," noted Moving Picture World. Male spectators sought out this very quality. A West Virginia woman made "four deep gashes in her husband's head" with a potato masher following the release of A Daughter of the Gods. "That scoundrel went to see that Annette Kellerman movie three times in three days, and he'd tell me every night what a pretty form she had," complained the angry, masher-wielding wife. The lifting of Victorian sexual mores clearly presented new difficulties for many an American housewife, not to mention her vulnerable spouse.(Page 98, Blue Vaudeville: Sex, Morals and the Mass Marketing of Amusement, 1895-1915 by Andrew L. Erdman.)

Annette Kellerman has formed a club for women who are interested in gaining health and physical beauty in addition to enjoying all the advantages by a high-class country club. All members of your family enjoy privileges under your membership. Her club-located near Los Angeles-is the only one of its kind in the world where physical education-diet-swimming-tennis-golf-indoor and outdoor sports and pastimes may be enjoyed year round.
Write Miss Kellerman today! Her booklet tells the full story of this interesting development-Miss Kellerman's life work.
Dear Miss Kellerman: Please send me the booklet about your club for women. Annette Kellerman Country Club 500 Metropolitan Theater Bldg., Los Angeles.
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striking woman with very long wavy hair, tropical print dress, leis of whitish flowers around her head and hanging from her neck. gaze to side of camera.
believe this to be a photograph of a Mahu--a person born as a male but raised as a female in Tahitian culture. A practice not only of Tahitians but of groups in India, Indonesia, and other places. Considered as part of the Third Sex by contemporary gender studies.
For the English, French and Dutch seafarers who visited the South Pacific Islands in the 18th century, confronting the Polynesian transgenders was a mixture of shock, fascination and repulsion. The best reports of these early contacts come from the HMS Bounty expedition to Tahiti (1789-91) under Captain William Bligh. One of his officers, Lt. Morrison, wrote: "They have a set of men called mahu. These men are in some respects like the eunuchs of India but they are not castrated. They never cohabit with women but live as they do. They pick their beards out and dress as women, dance and sing with them and are as effeminate in their voice. They are generally excellent hands at making and painting of cloth, making mats and every other woman's employment" Being a thorough gentleman who considered it his duty to investigate everything, Captain Bligh's curiosity got the better of him "I found with her a person, who although I was certain was a man, had great marks of effeminacy about him and created in me certain notions which I wished to find out...The effeminacy of this persons speech induced me to think he had suffered castration...Here the young man took his mantle off which he had about him to show me the connection. He had the appearance of a woman, his yard and testicles being so drawn in under him, having the art from custom of keeping them in this position...On examining his privacies I found them both very small and the testicles remarkable so, being not larger than a boy's five or six years old, and very soft as if in a state of decay or a total incapacity of being larger, so that in either case he appeared to me as effectually a Eunuch as if the stones were away." One can imagine old stiff and proper Captain Bligh in full dress uniform fingering the mahu's genitals with his starchy white gloved hands.(Yes, that Bounty and Captain Bligh.)
An unexplained phenomenon on Tahiti was that just one, and only one, mahu resided in each village at any one time. As one Tahitian pointed out: "When one dies then another substitutes...God arranges it like that.. It isn't allowed...two mahusin one place. I've traveled around Huahine (the Society or Tahitian Islands) and I haven't seen two mahus in one place. I never saw it." How this phenomenon worked is still a mystery, but obviously some sociological mechanism must have been at work in each village to ensure that not more than one mahu lived there at a time. Since, as we know the desire to change gender is spontaneous and not an orderly event, how then did such precision occur on cue? Perhaps a young mahu growing up in a village which already had an established older mahu may have been forced to seek a village where none existed. Another suggestion is that a mahu was made by the community, who selected a boy to be raised as a girl to replace the established mahu when she passed on. The question remains, though, what criteria was used for this selection? However it was achieved, mahus were accorded great respect and dignity.Like many old world traditions and societal sects, the Mahu tradition has changed. Not with 'the times' so much as in response to foreigners, including more than the usual ministry of white missionaries which stripped them of the respect of their communities.
Bligh observed: "The women treat him (mahu) as one of their sex, and he observed every restriction that they do, and is equally respected and esteemed." Anthropologist Robert Suggs reported a similar attitude towards mahus on the Marquesas Islands, while another ethnographer, Donald Marshall, said much the same for Cook Islanders, and by all accounts it was similar on Hawaii. On Mangaia, the mahus were not only well regarded by the rest of the population, but they excelled at women's tasks, sang in an excellent high pitch falsetto and were better dancers than all other women. Anthropologist Robert Levy claimed that the mahus on Tahiti served as an object lesson for demarcating the sexes. Since the sex roles were similar in many respects and some tasks were performed equally by men and women, the mahu was pointed to as neither wholly man nor wholly woman. However, this does not explain the presence of mahus in more warlike societies ouch as the Marquesans, the Hawaiians or the Maoris, where the sexes were clearly defined by the warrior status of men.
According to Captain Bligh: "These people (mahus), says Tynah, are particularly selected when boys and kept with the women solely for the caresses of the men...Those who he connected with him have their beastly pleasures satisfied between his thighs, but they are no farther sodomites as they all positively deny the crime." Indeed, it seems that anal sex, even in heterosexual relations was not practiced in Tahiti. The mahu then was a diversion for oral sex, since many Tahitian men claimed that it’s just like doing it with a woman, but his (mahu) way of doing it is better than with a woman...When you go to a woman it is not always satisfactory. When you go to the mahu it's more satisfactory. The sexual pleasure is very great." However, fellatio was not reciprocal, as one Tahitian explained: "I was 'done' by a mahu...He 'ate' my penis. He asked me to suck his. I did not suck it...He offered me money. I said I would hit him. I did not want that sort of thing, it is disgusting." Despite this, there was a Tahitian belief that semen is like a vitamin supplement. "(Mahus) really believe that (semen) is first class food for them," said one Tahitian man. "Because of that mahu are strong and powerful. The seminal fluid goes throughout his body...I’ve seen many mahu and I've seen that they are very strong." Sodomy was also denied by other islanders. The mangaians, for example, thought anal sex ridiculous, yet were quick to point out that it took place on the other Cook Islands. It is possible, of course, that the Polynesians were quick to realise the disgust with which white men regarded sodomy, and in their eagerness to accommodate them as trading partners flatly denied any such behaviour in their community. So, Europeans began to view mahus not as substitute women, nor as sodomites, but as an alternative sexual arrangement for the sole gratification of men.
As for the incidence of female-to-male transgenders across Polynesia, it seems to have been unknown, or, at least, rare, for anthropologist Donald Marshall was told of the existence of women who insisted on doing men's work (though not cross-dressed), on Mangaia, though he had never seen one.
But the Mahu tradition is struggling. When thousands of French soldiers arrived for the nuclear testing program there weren’t enough local women to entertain them – so many Mahu turned to prostitution.It's simplistic to say "so many turned to prostitution", as if this had no cultural, economic or other motivational issues. Attitudes aside, what currently exists of Mahu culture is a rather watered-down version of the old legacy of the islands. Even the word Mahu is, in many places, now just derogatory slang to dismiss any non-hetero males, ignorant to the word's origin and history.
As Bormann reports, it’s given a traditional phenomenon a very bad name.
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A photo from my collection of loose pictures acquired at auctions and estate sales. The back of the photo reads:Part of the Victorian Ladies Gone Wild - Helene's Girlfriends photo series.
Taken at Bluffside Park, just across the Lake.
My Sunday School Class. just before they recieve promotion to the junior class.
P.S. Notice the "Wiener's - they were a happy bunch."
I now have the "Advanced Primary" age 9 yrs - 15 enrolled.
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An abso-freakin-lutely excellent pair of posts on how to properly frame your artworks, papers and prints is at CQ.Labels: Art, Collecting, Images, Links, Paper, Photographs